Emphakathini kuyabonakala ukuthi kanjani Abantu babheka izimiso zokuziphatha nokuziphatha njengento efanayo., ngakho-ke zombili zisho into efanayo ngokoqobo, kodwa iqiniso lalokhu liwukuthi phakathi kwakho kokubili kunomehluko eminingana owake waziwa kungase kuqondwe ukuthi nakuba imiqondo ifana kancane, isho izinto ezihluke kancane.
Ungakusho lokho Izimiso zokuziphatha yindlela abantu ngokwabo abakhetha ukuyihamba mayelana nokuziphatha kwabo. nokuthi yini enhle nengalungile, kodwa esikhundleni salokho Ukuziphatha kuyizinkambiso ezisungulwe umphakathi ezigxiliswa kubantu kusukela besebancane, okungase kuthathwe njengokuziphatha okufanele kulandelwe njengokungathi kuyimfundiso.
Kulesi sigaba, imiqondo ecacile yegama ngalinye kanye nalokho ngalinye elikushoyo ngokuningiliziwe kuzovezwa, kanye nomehluko ophawuleka kakhulu ongase ube khona phakathi kwalawa amabili uzoboniswa.
Incazelo yezimiso zokuziphatha nokuziphatha
Ukuze uqonde ukuthi le mibono yomibili ihluke kanjani, kufanele uqale emsukeni, okuzothi kulokhu kube incazelo yawo womabili amagama, ukuze wazi isihloko okuxoxwa ngaso.
Izimilo
Umqondo uhlehlela emuva esikhathini seGreece yasendulo ngezikhathi zika-Aristotle nezihlakaniphi ezinkulu zefilosofi, futhi umqondo ovamile walokho okushiwo izimiso zokuziphatha kuwukufunda ukuthi yikuphi ukuziphatha okuhle noma labo abenza okuhle, phezu kwalabo ababi.
Empeleni ezimisweni zokuziphatha Ungu kubhekwa njengesiyalo esifunda ukuziphatha, nakuba kungase kuchazwe nangokuthi izimo zengqondo umuntu anquma ukuzithatha ekuphileni kwakhe ngaphezu kwalokho okuphoqelelwe emphakathini, noma okuchazwa ngamanye amazwi njengokuziphatha.
Izimiso zokuziphatha zidlula isiko umuntu alijwayele, njengoba, njengoba sekushiwo, kungukuziphatha kanye nesimo sengqondo yena ngokwakhe anqume ukukuthwala empilweni yakhe yedwa.
zokuziphatha
Ukuziphatha, ngokungafani nokuziphatha, ukuziphatha okufakwa kubantu kusukela ngesikhathi bezalwa ngenxa yengcindezi yomphakathi, ngoba lezi zindlela zokuziphatha zazalwa ngenxa yokuqala kwempucuko futhi ngaphezu kwakho konke ngesikhathi esiqondile lapho abantu baqala khona ukuhlala ngamaqembu amakhulu, lokho namuhla okwaziwa njengomphakathi, njengoba okuwukuphela kwendlela yokugcina uzinzo nokuthula kwakungokubekwa kwemithetho okufanele wonke umuntu ayilandele.
Khona-ke kungase kutholakale ukuthi isimilo yilawo mikhuba nokuziphatha okugxilwe esintwini njengesiko ukuze kusukela besebancane babe nolwazi ngemithetho esungulwe ngaphakathi kohlaka lokuthi kusho ukuthini ukupha futhi babe abantu abanezimiso ezinhle. .
Ngesikhathi sokuvela komphakathi kuwo wonke umqondo, ukuziphatha kube nezinguquko eziphawulekayo, njengoba amazinga esibalo sabantu ekhulile, futhi ngesikhathi lapho abantu behlala ndawonye ngamaqembu amakhulu, izindaba eziphazamisayo ngempela ziye zabonwa futhi zabhalwa ngokwalo eziya ngokuya zigwenywa.
Umehluko omkhulu phakathi kwezimiso zokuziphatha nokuziphatha
Uma usuwazi imiqondo yezimiso zokuziphatha nokuziphatha nokuthi isho ukuthini ngokwehlukana, ungaqala ukwazi ukuthi yimuphi umehluko ophawulekayo okhona phakathi kwalokhu kokubili. Kungabonakala emiqondweni ukuthi kunokufana okuthile phakathi kwemiqondo yomibili kodwa ngesikhathi esifanayo isho izinto ezihluke ngokuphelele.
Ikhono lokukhetha
Kuwo wonke umehluko ongafinyelelwa phakathi kwezimiso zokuziphatha nokuziphatha, okunye okubaluleke kakhulu yikhono umuntu angase abe nalo lokukhetha ukuthi uyayilandela yini imithetho noma cha.
Endabeni yezimiso zokuziphatha, kungabonwa ngomqondo wayo ukuthi lezi yizinkambiso umuntu ngokwakhe okufanele azikhethele zona, ngoba ziyimicabango yomuntu siqu, kuyilapho kukhulunywa ngokuziphatha kuyizinkambiso ezisungulwe umphakathi, futhi kusukela esemncane agxiliswa ngisho nangabazali ngokwabo, ngakho ukuziphatha kuwukuziphatha umuntu angazikhetheli, kodwa kunalokho okudingeka ukuba kulandelwe.
I-Universality
Uma sikhuluma mayelana nendawo yonke sisho lapho ukuziphatha okuthile kudinga ukweqa imingcele noma uma kugcinwa kuze kufike endaweni ethile.
Ukuziphatha akukona konke, njengoba lokhu kuncike emphakathini ngamunye futhi kuye kwaboniswa ukuthi kuye ngokuthi umphakathi, isifunda kanye nezwe, ukuziphatha kungashintsha ngokuphelele nakuba kunokufana okuthile kwezinye izingxenye.
Izimiso zokuziphatha zifuna ukutholakala emhlabeni wonke, njengoba ziyizimo zengqondo neziqondiso ezimiswa ngabanye, kodwa ezingadlula imingcele yemingcele namabanga. Isibonelo esicacile salokhu ukuziphatha kochwepheshe, ngoba kungakhathaliseki ukuthi kuphi emhlabeni ochwepheshe emkhakheni wabo kufanele babe nemithethonqubo efanayo ukuze bakwazi ukugqama kwabanye, nakuba bengakaphoqelekile.
Isikhathi esisetshenziswa ngaso
Umongo nesimo lapho kokubili kusetshenziswa khona kuvame ukuhluka, njengoba ukuziphatha kuvame ukusetshenziswa nsuku zonke yonke indawo ngoba kuyimithetho ebekwe umphakathi, kuyilapho izimiso zokuziphatha zisenkambu yobungcweti nomsebenzi.
Ngakho-ke, kungashiwo ukuthi i-mora isetshenziswa kakhulu emkhakheni osebenzayo njengoba kufanele isetshenziswe nsuku zonke, kuyilapho izimiso zokuziphatha ziyinkimbinkimbi futhi ziyinkimbinkimbi njengoba ukusetshenziswa kwayo kunobuchwepheshe kakhulu futhi kuyingqayizivele.
Ithonya
Izimiso zokuziphatha, njengoba sezaziwa kakade, ziyizenzo zokuzithandela ngokuphelele futhi eziqaphelayo zomuntu ngamunye, ngakho-ke ithonya elithile kufanele lilandelwe ukuze ukwazi ukuzikhetha, kuyilapho ukuziphatha kuyimithetho efakwe kithi ngokungazi, ikwenza kube inqubo engazikhethelanga futhi ukuthonywa kusukela esemncane.
Inzalo
I-Ethics isiyalo esithathwa ngumuntu ngamunye ngendlela ehlukile, yingakho singabizwa ngokuthi simile, esingathonywa noma sishintshwe imicabango yomphakathi noma imithethonqubo ebekwa yiso, ebizwa ngokuthi yokuziphatha.
Ukuziphatha kuyachaza, ngakolunye uhlangothi, izimiso zokuziphatha zivamile, ngakho-ke izama ukuqonda nokwamukela ukuziphatha okulungile, noma okungenani lezo umuntu akholelwa ukuthi zilungile, kuyilapho ukuziphatha kahle kwenziwa kuphela yilabo ababekwe umphakathi ngaphandle kwanoma yini noma ubani angazishintsha.
Ukuziphatha kusetshenziswa ngoba kungukuziphatha kanye nezinkambiso ezifakwa kusukela ekuzalweni kuya ekuthuthukisweni kwabantu ukuze bakwazi ukuhlalisana nabanye abantu endaweni yenhlalo abazohlala kuyo, kuyilapho izimiso zokuziphatha zimile, futhi lokhu kuqondiswa ukucabanga kuphela. yomuntu ngamunye futhi ingashintsha uma kunesidingo.
Providencia
Kuleli qophelo kufanele kuqondwe ukuthi Ukuziphatha kuyindlela yokwenza nokuziphatha komuntu ngamunye unquma ngokuthanda kwakhe ukuqhubeka kungakhathaliseki izindinganiso noma ukuziphatha komphakathi akhulela kuwo, ngakho-ke lokhu kuvela ekucabangeni komuntu siqu, okwakhiwe emicabangweni yakhe, kuyilapho ukuziphatha kusekelwe kakhulu eqenjini ngenxa lokho kudluliswa ezizukulwaneni ngezizukulwane.
Izimiso zokuziphatha ziye zafinyelela emazingeni aphakeme kangangokuthi ziye zeqa futhi zaba nokuziphatha, izibonelo ezimbalwa zalokhu zingabonakala ezinkolweni ukuthi lapho ziqala zaziyimicabango elula yomuntu ngamunye kodwa lapho zithola abalandeli zaba yiziqondiso zomphakathi ukuthi abantu Abaningana baqhubeka kungakhathaliseki izinkolelo zabo zakudala. , bewagxilisa ebantwaneni babo, babe nesimilo.
Ungakusho lokho zihluke kakhulu womabili la magama uma ujula kancane emiqondweni yawo kodwa ngesikhathi esifanayo anokufana okuningi, njengoba kuzo zombili izikhathi inhloso iwukuba abantu ngabanye babe nokuziphatha okungcono kakhulu ngangokunokwenzeka ezimeni zempilo, kungaba ngokwenhlalo, emsebenzini noma ngokomsebenzi.
Umuntu ngamunye ukhululekile ukuzikhethela indlela afuna ukuziphatha ngayo, nakuba izindinganiso zokuziphatha ezigxiliswe kusukela ebuntwaneni zivame ukuba nethonya elikhulu, njengoba zinezimiso ezithile zokuziphatha.